Husn e zan aur bad-gumani ke Insani zindagi par asraat

Husn e zan aur bad-gumani ke Insani zindagi par asraat in urdu

Husn zan aur soye zan

Zan ke ma-ani gumaan karne ke hain. Is ki do kasmain hain. Husn zan aur soye zan. Husn e zan ka matlab hota hai achaa gumaan rakhna, khush beeni aur achi soch. Jabkay soye zan ka matlab hai bad gumani aur ghalat soch. Husn zan aur bad gumani teen terhan ki ho sakti hai.

  1. Apne mutaliq husn e zan aur soye zan
  2. Dosaron ke mutaliq husn e zan aur soye zan
  3. Khuda ke mutaliq husn zan aur soye zan

1 Apne mutaliq husn e zan aur badgumaani

apne mutaliq husn zan itna mufeed nahi hota jitna soye zan mufeed hota hai. Apne baarey mein husn e zan ghuroor o taqqabur mein mubtala kardaita hai.

Jab insan apne mutaliq ye gumaan kar laita hai ke mere aamaal mera kirdaar meri soch dosaron se behtar hai to wo ghuroor o taqqabur mein mubtala hojata hai. Jabkay agar wo apne baarey mein soye zan rakhta ho to ye is ke liye taraqqi o kamaal ka baais bantaa hai.

2 Dosaron se husn zan aur soye zan

Hum sab insan ijtimai zindagi busr karte hain. Hamara aik dosray se talluq aur artbat na guzeer hai. Aik dosray se mil milaap hamari zaroorat hai. Hamaray muashray mein bohat se log haalat iztiraab mein rehtay hain. Nafsiati bimarion mein mubtala hain. Be cheeni aur be sukooni ka shikaar hain. Jis ki wajah se un ke sath rehne walay dosray afraad bhi mutasir hotay hain

Husn zan se mohabbat barhti hai aur soye zan se nafrat phelti hai. Husn e zan se naikian barhti hain aur soye zan se buraiyon mein izafah hota hai. Husn zan se hadaayat ki rahein khulti hain aur soye zan se gamrahiyan janam layte hain.

Husn zan is masharti zindagi ko khushgawar bananay mein ahem kirdaar ada karta hai jabkay soye zan se bad itmadi ki fiza peda hoti hai jis ke nateejay mein ijtimai zindagi par khushgawar asraat muratab hotay hain.

Jo shakhs dosaron se soye zan rakhta hai wo shetan ke daam mein girftar hojata hai. Adaigi haq mein kotahi karta hai. Mukhalif ke ehtram ka qaail nahi rehta. Usay hiqarat ki nigah se daikhta hai. Is ki gheebat ko jaaiz samjhta hai. Khud ko dosaron se behtar samjhta hai. Goya khud pasandi aur taqqabur ka shikaar hojata hai.

Agar insan chahta hai ke wo par sukoon rahay, is ki zindagi mutmaen andaaz mein guzray to usay husn e zan ko apnaana hoga. Soye zan se ijtinab karna hoga. Dosaron ke af-aal o kirdaar ki achi tojeeh karna hogi.

Kisi musalman ke liye saza waar nahi hai ke o dosray musalman ke mutaliq soye zan rakhay. Bad gumani ka shikaar ho. Balkay jahan taq mumkin ho dosray ke af-aal o giftar sahih samjhay. Kabhi bhi unhein buraiee par mhmol na kere.

Jab bhi kisi musalman ka koi amal dekhe ya koi baat sunay to jahan taq mumkin ho is ki sahih tojeeh kere. Apne khayaal ki tkzib kere. Is tarz tfkr par qaim rahay. Yahan taq ke husn zan is ki aadat ban jaye aur bad gumani ki fikar khatam hojaye.

3 Khuda ke mutaliq husn zan aur soye zan

Jis terhan logon se husn zan ka hukum diya gaya hai aur soye zan se mana kya gaya hai isi terhan Khuda se bhi husn e zan rakhnay ka hukum diya gaya hai aur soye zan se mana kya gaya hai.

Khuda se soye zan rakhna, is se morad ye hai ke rehmat ellahi se na umeed hojana. Maslan kisi se khuda na khwasta koi gunah ho gaya hai ab wo Khuda se mayoos ho gaya hai ke wo to mujhe nahi bakhshay ga. Har qisam ka soye zan bura hai lekin Khuda ke mutaliq soye zan gunah azeem hai. Is ki sakht muzammat ki gayi hai.

Sahiban aqal o taqwa apne Khuda ki nisbat se husn e zan rakhtay hain. Wo is se kabhi munharif nahi hotay. Ye baat qabil taajjub nahi hai kyunkay unhon ne Khuda se aisi cheeze dekh rakhi hain ke jin ki wajah se wo hamesha Khuda se husn zan rakhtay hain. Accha gumaan rakhtay hain. Ye aqeedah rakhtay hain ke Khuda un ke sath rehmat o ahsaan ka maamla kere ga. Duniya o akhirat mein un ke aamaal ka accha badla day ga. Allah taala is ke aamaal ko kabhi bhi zaya nahi kere ga.

Rasool Khuda sale Allah aleh wasallam ne apni rehlat ke waqt jin ahem baton ki musalmanoon ko wasiyat ki is mein aik wasiyat ye bhi thi ke Allah taala ke sath husn zan rakha karo farmatay hain ke bande ko har waqt Allah taala se achi umeed rakhni chahiye khuwa wo apni zaat se mutaliq ho. Kisi musalman se mutaliq ho ya musalman qoum o islam se mutaliq ho.

Isi terhan ibadat mein bhi Khuda se husn e zan rakhna chahiye. Maslan namaz parhi hai to ye na kahe ke maloom nahi Khuda qubool kere ga bhi ya nahi balkay Khuda se husn zan rakhay ke insha Allah zaroor qubool kere ga. Wo kareem zaat hai. Is ki rehmat bohat wasee hai. Wo thoray ke badlay ziyada dainay wala hai jo shakhs ibadat ke baad badgumaani karta hai to is ki ibadat zaya hojati hai

Yeh bhi yaad rahay ke apni ibadat par ghuroor nahi hona chahiye ke mein ne itni ibadat ki hai ab yaqeenan jannat mein jaoon ga. Koi mujhe dozakh mein nahi bhaij sakta. Ye ghalat hai. Balkay ibadat karne ke baad Khuda se ye husn zan rakhen ke wo apni rehmat ke sabab meri ibadat ko qubool kere ga. Apne fazl ke zariye jannat ataa kere ga.

Husn zan hi insan ko kamyaab kar sakta hai. Insan jitni bhi ibadat karle haq ibadat ada nahi ho sakta. Hamari ibadat waisay bhi naaqis hoti hai. Namaz parhte hain to secron khaylat zehan mein atay hain. Namaz ki tamam sharait ko mad e nazar nahi rakhtay. Khashoo o khazoo nahi hota. Bil farz agar sab kuch kaamil ho. Sahih ho, tamam sharait ke sath ho tab bhi azmat ellahi ke samnay is ki kya hesiyat hai. Hum jitni bhi ibadat kar len Khuda ki azmat ke agay is ki koi hesiyat nahi hai. Isi liye Allah taala farmata hai ke insan apni abadaton ke zariye meri jannat aur bulandi darjaat ko nahi pa sakta. Lekin meri rehmat aur mujh se husn e zan ke tufail ye cheeze haasil kar sakta hai.

Is ka ye matlab nahi hai ke insan ibadat karna chore day. Naik aamaal ko tark kardey. Aamaal zurori hain lekin un par bharosa nahi hona chahiye. Amal karne ke baad husn zan rakhen. Wo shakhs be waqoof hai jo amal nahi karta lekin rehmat ki umeed rakhta hai. Koi kisaan aisa nahi hai jo beej na boye aur pedawar ki umeed rakhay. Lehaza amal karen phir Khuda ki rehmat ki umeed rakhen.

Jo shakhs ye gumaan karta hai ke wo aamaal jo is ne mukhlisana injaam diye hain baghair kisi wajah se Khuda unhein mustard kardey ga aur jo kaam is ne nahi kiye ya ghair ikhtiyaari tour par kiye hain un ki saza day ga. Ya ye gumaan rakhay ke Khuda mushriqeen, dshmnan deen, zaalimon aur anbia o aymh masomin ki tkzib karne walon aur unhein shaheed karne walon ko bakhash day ga.

Unhein ajar o sawab se nawazay ga. Hatta ke jis ki tamam umar itaat Khuda mein guzri hai usay asfal ul salfeen mein bhaij day ga. Jis ne tamam umar Khuda ki nafarmani aur rasool Khuda sale Allah aleh wasallam ki dushmani mein guzari hai usay aala aleen mein jagah day ga. Naik o bad Khuda ke nazdeek barabar hain toyh sab bhi Khuda ke mutaliq soye zan hai.

Jo ye gumaan karta hai ke 1 shakhs Khuda se barray ishtiaq se dua mangta hai. Aah o zaari karta hai, tazrah karta hai. Is se mangta hai. Is ki madad ka talabb gaar hai. Is par tawakkal karta hai. Lekin Khuda usay mayoos kardey ga. Is ki dua o talabb ko poora nahi kere ga wo bhi Khuda ki nisbat badgumaan hai.

Baaz log Khuda ki nisbat badgumaan hotay hain. Wo samajte hain ke Khuda un ka haq zaya kar raha hai. Jo Khuda ne unhein diya hai wo is se ziyada ke haq daar they. Goya wo samajh rahay hain ke Khuda ne un par zulm kya hai. Un ka haq nahi diya hai. Agarchay wo un banon ko zabaan par nahi laatay lekin dil mein khayaal karte hain to ye bhi badgumaani aur soye zan mein aaye ga.

Baaz afraad ye khayaal karte hain ke Khuda ne hamaray sath achaa nahi kya. Hamein ghareeb bana diya falan ko ameer bana diya. Hum mareez hain wo sahet mand hai. Un ki aulaad sahih o salim hai aur hamari aulaad naaqis al-khalqat hai.

Halaank aisa nahi sochna chahiye kyunkay duniya daar albala hai. Azmaish ki jagah hai. Asal zindagi akhirat ki hai. Wo hamara imthehaan laita hai. Kabhi doulat day kar aazmata hai ke kya ye mere vajbat ada karta hai. Ghareebon ki madad karta hai. Zkoh deta hai.

Hajj o ziyaraat karta hai aur kabhi gurbat day kar aazmata hai ke ye gurbat ke bawajood kya mera shukar ada  karta hai. Is terhan sahet o bemari ke zariye aazmata hai.

Husn e zan ki misalein

1 Arabi ko kaha gaya ke tum mar jao ge to is ne kaha phir kahan jayen ge ?

Kaha gaya ke Allah ke paas!

Arabi kehnay laga aaj taq jo kher bhi payi hai Allah ke yahan se payi hai phir is se mulaqaat se kya darna? Kis qader behtareen hsnِ zan hai apne Allah se

Aik buzurag se poocha gaya ke kya aap kisi aisay shakhs ko jantay hain jis ki dua qubool ki jati hai ?

Buzurag ne jawab diya nahi, magar mein is ko jaanta hon jo duayen qubool karta hai. Kyahi behtareen husn e zan hai.

Ibn abbas se aik budu ne poocha ke hisaab kon le ga? Aap ne farmaya ke” Allah ”

Rab kaaba ki qisam phir to hum nijaat pa gaye, budu ne khoshi se kaha thisishypenhere

Kya hi behtareen hsnِ zan hai apne rab se.

Aik nojawan ka aakhri waqt aaya to is ki maa phoot phoot kar ronay lagi,  nojawan ne maa ka haath pakar kar sawal kya ke ammi jaan agar mera hisaab aap ke hawalay kar diya jaye to aap mere sath kya karen gi ?

Maa ne kaha ke mein tujh par reham karte hue maaf kardoongi.

Amma jaan Allah pak aap se barh kar raheem hai phir is ke paas mujhe bhaijtay huway ye rona kaisa ?

Kya hi behtareen gumaan hai apne rab ke barey mein.

Allah pak ne hashar ki manzar kashi karte hue farmaya hai,

Aur is din aawazian dab jayen gi rehman ke samnay

Is hashar ki gharri mein bhi ye nahi farmaya ke” jabbar ” ke samnay balkay apni sift rehmat ka aasra diya hai.

Husn zan ke asraat

Amal ka dar-o-madar niyat par hota hai. Amal ka sahih hona khuloos niyat par mabni hai. Agar niyat khalis na ho to amal bhi mayoob hota hai. Isi liye amal ki pakizgee ka miyaar husn e niyat ko qarar diya gaya hai aur husn niyat husn zan se janam layte hai jis ka gumaan achaa hoga is ki niyat achi hogi.

Jo logon se husn zan rakhta hai wo un ki mohabbat ko haasil kar laita hai. Husn zan rakhnay se mohabbat barhti hai.

Jo logon ke mutaliq achaa sochta hai un ka injaam achaa hota hai aur is ke liye rahein asaan hojati hain. Aur is ke liye aasaniyan peda ho jati hain.
Husn e zan gumon ko kam kar deta hai aur gunaaho ke chungal se mehfooz rakhta hai.

Husn zan behtareen hadia aur bohat barri khasusiyat hai.

Badgumaani ke asraat

Jo bad gumani karta hai wo hamesha pareshani mein mubtala rehta hai. Aur is ki pareshaaniya barh jati hain.

Naik insan se bad gumani bad tareen gunah aur bad tareen zulm hai. Jo insan ki roz maraah umoor ko bhi kharab kar deta hai. Badgumaani amoor ko kharab kar deti hai aur sharwar par abharti hai.

Jis par soye zan ghalib aajay is ke aur dost ke darmain dosti nahi rehti. Nafraten barhatay barhatay dushmani mein tabdeel ho jati hain.