Musbat Soch aur Manfi Soch ke Zindagi per Asrat

Soch kya hai Musbat Soch aur Manfi Soch ke Zindagi per Asrat

Hamara zehen khayalat bananay ki machine hai. Jis mein har waqt koi na koi khayaal bantaa aur toot-ta rehta hai aur hum kuch na kuch sochte hi rehtay hain, kabhi acha kabhi bura, kabhi musbat aur kabhi manfi.

Musbat soch ka nateeja musbat nikalta hai. Kamyaab zindagi, musbat sochon aur rawaiyon jab ke nakaam zindagi manfi sochon aur rawaiyon ka nateeja hoti hai.

Soch insani zehen par is had tak assar andaaz hoti hai ke koi bhi insaan apni qismat khud bana sakta hai. Zindagi ka har manzar soch se janam laita hai aur soch par hi khatam hota hai. Aik manfi soch ka haamil shakhs manfi amal ko janam deta hai jabkay musbat soch ka haamil shakhs tameeri feal injaam deta hai.

Yani agar aap ye sochen ke aap koi kaam kar satke hain to aap kar saken ge aur agar aap sochte hain ke aap nahi kar satke to kuch bhi kar len aap wo kaam nahi kar saken ge.

Musbat soch aur manfi soch – Positive and Negative thinking in Urdu

Insaan ko zehen har waqt sochta rehta hai, agar ye kaha jaye to ghalat na ho ga ke insani zehen par har lamha sochon ka ghalba rehta hai. Aur insaan ki zindagi ka her zaviya is ki zehni soch se janam laita hai. Isi soch o fikar se insani jazbaat ki abyari hoti hai aur in jazbaat ki bunyaad par hi insaan ka har amal hamaray samnay aata hai.

Hamaray zehen ke sochnay ka andaaz do terha ka hota hai. Aik manfi aur dosra musbat. Musbat soch hamesha insaan ko kamyabi ki taraf le jati hai jabkay manfi soch nakami aur naa-muraadi ki taraf dhkilti hai aur zindagi ki chamak damak ko tareqi ki siyahiyon mein badal deti hai.

Wo soch jo aap koya aap se jurey logon ko khushi ya faida day musbat soch hai. Aur wo soch jo aap ko ya aap se jurey logon ko pareshani ya nuqsan pohanchaye wo yaqeenan manfi ya ghalat soch hai.

Musbat soch ya amal se morad har wo kaam hai jis se taraqqi ho, bulandi ki janib paish qadmi ho, manzil ka husool ho, behtari ho, falah o behbood ho, taamer ho. Is ke bar aks manfi amal se morad har wo feal hai jis mein haqeeqi nuqsaan ho, tanzuli ho, manzil se doori ho.

Insaan ka har amal, is ki harkaat o saknaat zehni sochon ke zair assar hi hoti hain. Musbat aur manfi amal hamari soch par munhasir hota hai. Yani manfi ya musbat khayalat ke zariye hi insaan se mukhtalif amal sarzad hotay hain.

Musbat soch se insaan ke andar musbat rawayya peda hota hai. Is ki sehat par bhi musbat asraat muratab hotay hain.

Zehen mein khayalat ka paida hona qudrati amal hai magar un khayalat ko amli jama pehnana to insaan ke apne ikhtiyar mein hota hai. Haqeeqat to ye hai ke musbat soch hi kisi fard ki shakhsiyat ko ubhaarne aur sanwarnay mein ahem kirdaar ada karti hai.

Yun samajh lijiye ke musbat soch kamyabi ki wo seerhi hai jis par qadam rakhnay wala insaan kamyabi ki manzil palita hai.

Musbat tarz fikar vaml ka injaam kamyabi aur manfi ka injaam nakami hai khuwa is ka talluq duniya se ho ya akhirat se ho. Dunyawi zindagi mein musbat tarz hayaat aala ikhlaqi kirdaar ko takhleeq karta, manzil tak rasai aasaan banata, maal mein barket lata, aulaad ko saleh banata, shareek hayaat ko aetmaad o sukoon deta, doston ko khush rakhta, maa baap ki khidmat karwata, aala sehat o miyaar zindagi faraham karta aur maadi falah o behbood ka baais bantaa hai.

Manfi soch se manfi ravayye peda hotay hain jo aakhir kar insani sehat ko buri terha mutasir karte hain aur ghinn ki terha kha jatay hain. Insaan ki kamyabi ka zeena yahi musbat soch aur zehni rawayya hota hai.

Chunancha musbat rawaiyon ko apnane aur munfi khayalat se chhutkara haasil karne ki har mumkin koshish har insaan par lazim hai. Manfi soch insaan ki shakhsiyat ko maskh karkay rakh deti hai. Isi wajah se manfi rawaiyon se nijaat haasil karna kaafi dushwaar o kathan ho jata hai.

Manfi soch insaan ko zehni mareez banati hai, mayoosi peda karti hai, hasad o jalan ke alaao jalatii hai, sehat barbaad karti hai, rizaq mein be barkti latayen hai, nafratoon ke jungle ugati hai, bhai ko bhai se judda karti hai aur rishton mein tafreeq karati hai.

Deeni umoor mein yahi manfi tarz hayaat insaan ko apne rab se badgumaan karta hai, usay baghaawat par aksata hai, taqqabur ki dawat ditahe, ibadat se bur-ghashta karta hai aur mayoosi ki bana par kufar ki janib le jata hai.

Musbat tarz payghambaroon ki sunnat jabkay manfi tarz shetan ka feal hai. Nabi kareem (SAW) ki zindagi musbat tarz hayaat ki behtareen misaal hai. Aap ne apne bad tareen mukhalfin ke baray mein koi manfi soch peda nahi ki, un se apni zaat ke liye jhagra nahi kya balkay jab wo sab mukhalfin shikast khagye to inhen maaf kardiya.

Jadeed nafsiat ke mutabiq insaan ke mustaqil ka inhisaar is ki apni soch, fikar aur aamaal par hota hai. Agar insaan apne sochnay ke andaaz ko badal le to is ki zindagi khud bakhud badal jati hai kyunkay khush naseebi ko aik ittifaqi ya hadsati cheez se har gaz tabeer nahi kiya ja sakta balkay khush naseebi ka talluq insaan ki apni pasand, intikhab aur andaaz e fikar se hota hai.

Hamari zindagi aik film ki manind hai jis mein khusihyan, sukoon o itminan, masaaib o mushkilaat sab kuch mojood hota hai aur un ka dar-o-madar hamaray intikhab aur andaaz fikar prmnhsr hota hai. Yahi nahi musbat soch insaan ko roshan khayaali ki taraf le jati hai.

Hum apne tarz e fikar ki bana par apni zindagi ko khoshion se aarasta kar satke hain ya phir gamoon se pamaal bhi kar saktay hain. Ye hamari sochon par munhasir hai.

Aaj ke daur mein insaan taizi ke sath taraqqi ki taraf daud raha hai, is ke paas waqt ki intehai kami hai aur sachhi khoshion ko haasil karna zara mushkil hota ja raha hai.

Is liye roz maraah ki daud dhoop ne insaan ko aik machini purzah bana dala hai. Husool muaash ki jad-o-jehad, gharelo pareshaaniya aur deegar khud sakhta masail mein girftar insaan khoshion ke liye taras raha hai.

Insaan ke liye khoshion ka tasawwur maand parta ja raha hai. Aisay mein insaan choti choti khoshion ki talaash mein srgrdan rehta hai. Is liye hamein apni sochon ka daira musbat rakhna chahiye aur aisi kisi soch ko apne oopar haawi nahi karna chahiye jo hamein pareshan kardey, jo hamari zindagi se musbat rawaiyon ko khatam kar day.

Hamein chahiye ke hum musbat sochon ko apnay o par haawi karlen. Kyunkay soch aik maqnatees ki terha hai. Achi soch, achay nataij ko aur buri soch buray nataij ko khech layte hai. Bina soche samjhay koi lafz apni zabaan se na nikalen kyunkay hamaray mun se nikla koi aik bura lafz poooray ghar ko aag laga sakta hai.

Hamaray mun se nikla koi aik acha lafz najane kitney logon ko hamara garweedah karsaktha hai. Kisi ke mun se niklay hue do khobsorat alfaaz jo is ne hamaray liye kahe hon, hamein hamesha yaad rehtay hain. Ye hamari soch ka shahkaar hotay hain. Yaden dhundlaa jati hain.

Kahaniyan mit jati hain. Jazbaat bhi zindagi ki bhool bhlyon mein kahin gum ho jatay hain lekin khobsorat alfaaz hamesha yaad reh jatay hain.

Agrhm ne apni soch badalny ka fun seekh liya to goya hum ne apni duniya badalny ka fun bhi seekh hi liya. Mahireen nafsiat ka kehna hai ke musbat soch kamyabi ki zamanat hoti hai. Hum jaisa sochte hain, hamari shakhsiyat bhi waisi hi hojati hai.

Agar hum apne aap ko praatmad, kamyaab, zaheen aur purkashish tasawwur karen ge to hamari shakhsiyat mein yahi khususiyaat shaamil hona shuru ho jaien gi aur agar hum apne aap ko kamtar aur haqeer mehsoos karen ge to hum waisay hi ban jayen ge.

Achi aur behtar zindagi ke liye zindagi ka ba maqsad aur bamani hona bohat zaroori hai kyunkay maqasid aur ahdaaf hamein zindagi ki qader o qeemat se aagahi faraham karte hain.

Algaraz musbat tarz fikar ka injaam kamyabi aur manfi ravayye ka injaam nakami o naa-muraadi hai. Zindagi mein musbat soch aala ikhlaqi kirdaar ko takhleeq karti hai, manzil tak rasai aasaan banati hai. Yahi nahi maal o doulat mein kher o barket latayen hai.

Aulaad ko saleh bana deti hai. Kamiyabiyan smitti hai o rmadi falah o behbood ka baais banti hai. Is ke bar aks manfi soch na sirf insaan ko zehni mareez banati hai balkay insaan ki zindagi mein mayusiya bhi peda karti hai.

Hasad o jalan ke alaao jalatii hai jis ki wajah kar har waqt rishton mein aik tafreeq si peda ho jati hai. Zindagi ko khushgawar bananay ke liye hamein apni sochon par qaboo paana hoga. Hamari zindagi mein bhi har taraf khusihyan, shadmaniyan aur kamiyabiyan hon gi.

Agar aap apni manfi soch ko apne oopar haawi na honay den aur musbat soch ko khud par haawi kar len to kamyabi par sirf aap ka haq ho ga. Har manfi soch mein se koi na koi musbat nuqta zaroor nikalta hai.

Bas musbat sochnay ki koshish karen, mushahida karna sekhen. Jab aap doosron ki harkaat ka mushahida karen ge to aik achi soch ko janam den ge aur un doosron se behtar kuch kar ke deikhein ge.

Agar hum apne andar musbat khayalat rakhtay hon ge to hamaray aamaal aur is ke nataij bhi hamaray samnay musbat hi ayen ge. Manfi soch ki wajah se insaan depration ka shikaar ho jata hai aur zndgai talkh hokar reh jati hai. Aisi soch aik chubhan ban kar har lamha insaan ki zindagi ki har khushi ko dsne ke liye tayyar rehti hai.

Apni sochon ko munazzam karna sekhen. Jab aap ki sochen munazzam hon gi to aap ke aamaal bhi isi terha munazzam hon ge. Sahih soch ka intikhab karen. Khud koghlt soch ki taraf mael na honay den.

Musbat soch musbat nataij ki akkaasi karti hai. Aur wo log jo kamyabi ki tawaqqa karte hain wo kamyaab ho jatay hain. Duniya ki saari kamyabion aur kamraniyoo ki bunyaad musbat soch aur musbat tarz amal hota hai.

Musbat soch aur musbat andaaz fikar – The Power of Positive Thinking in Urdu

Manfi andaaz fikar aik aisa amal hai jo khud bakhud amal pazeer hota hai. Is ke muqablay mein musbat soch ko apnane ke liye thora sa taraddud karna parta hai.

Soch ke is buray andaaz ko tark karne aur achi soch apnane ke liye kuch tajaweez hain jin par amal karne se aap yaqeenan kamyabi ki saari seedhiyan aasani se charh jayen ge.

Aur aap jo chahtay hain wo bhi mumkin ho jaye ga. Is se na sirf aap dil-azaiz ban jayen ge balkay aap ko taraqqi, khushhali aur zehni sukoon bhi muyassar ho ga.

Mahol ki tabdeeli

Agar aap ke dost aur waaqif car manfi khayalat ke maalik hain aur har waqt zindagi se shikayat hi karte rehtay hain aur kisi bhi behtar kaam ke liye koi bhi amli iqdaam nahi uthatay. Aap kaisay koi musbat khayaal ya koi acha tasawwur zehen mein laa satke hain aur is ko amli jama bhi pehna satke hain ?

Jab ke aap ke ird gird ke log, aap ke yar dost har waqt pareshani ki baatein karte rahen aur apni zindagi se kuch na milnay ka rona rotay rahen. Is terha ke mahol mein aap bhi mayoosi ko apnayen ge. Aap ko zaroorat hai mahol badalny ki.

Palat palat kar maazi ke tajarbaat ko dekhnay walay khauf ka shikaar hotay hain. Maazi kisi ka acha guzra hota hai aur kisi ka bohat hi bura.

Jin ka maazi bara tabnaak aur roshan tha aur haal mein barray be haal hain wo haal ka rona rotay rehtay hain aur maazi ke khoshion ko yaad karte rehtay hain aur jin ka haal acha hai magar maazi mshkalat ki nazar hua.

Maazi ko yaad karte aur kehte hain ke aisa hota to behtar tha aisa kyun hua. Ye hota magar wo na hota.

Jab hum pareshan aur zehni uljhao ka shikaar hotay hain to choti choti pareshaaniya bhi deo-haikal nazar aati hain. Reserch ne ye saabit kya hai ke naya aur mukhtalif mahol is haalat se chhutkara dilanay mein bunyadi kirdaar ada karta hai.

Maslan agar parhte hue aap ka dimagh kisi nuqtay par ataaq jata hai aur aap usay hal karne se qassar hain to zehen par boojh daalnay ke bajaye koi aur kaam shuru kar dein ya kisi baghiche waghera mein tehalne ke liye chalay jayen.

Mahol ki tabdeeli aap ke zehen se boojh hata day gi aur aap phir dobarah taaza dam hokar naye siray se parhai shuru kar dein.

Ye amal yaqeenan aap ka masla hal karne mein madad gaar saabit hoga kyunkay taaza dam honay ke baad aap ka dimagh maslay ke hal ke liye nai jehton par kaam shuru kar dey ga aur yahi cheez aap ki mumid o muawin saabit hon gi.

Bahhar ki umeed har raat ka sawera hai, andheray ke baad ujalay ne aana hi hai. Aap ko hamesha roshan pehlu ki taraf hi ghhor karna chahiye.

Jaisay har tasweer ke do rukh hotay hain aik rukh bilkul tareek hota hai wahan kuch nahi hota dosra rukh tasweer ka roshan pehlu hota hai. Is par kuch na kuch nazar aa raha hota hai.

Maqasid ka azm

Manfi ko musbat mein badalny ka aik aasaan tareeqa kuch karne ka azm hai. Agar aap zindagi ka koi maqsad bana letay hain to phir is ko poora karne ke liye aap jadojehed bhi karen ge aur jab aap is maqsad ko panay ke liye dorrtay rehtay hain to phir aap apne khayalat mein manfi pehlu kaisay laa satke hain.

Kisi bhi barray maqasid ke husool ke liye is ke chhootey chhootey hissay kar len. Jaisay chhat par charhne ke liye aap ko aik aik seerhi se guzarna parta hai tabhi aap chhat par pahonch paate hain.

Isi terha bara maqsad haasil karne ke liye chhootey chhootey iqdamaat karen. Is se aap is azm ko haasil kar payen ge.

Yaad rakhen ke mahol jitna bhi kharab ho, is mein jitne bhi manfi pehlu hon magar musbat pehlu bhi bahar haal zaroor mojood hotay hain, baat sirf un ko dhoandne ki hai.

Agar aap kabhi kisi aisi situation mein ghar jayen to apne zehen se maslay ke hal ko nikaal kar sirf aik minute ke liye is ke manfi aur musbat pehluo ko dhoandne ki koshish karen.

Agar aap ko 10 manfi pehlu nazar ayen ge to yaqeenan 5 musbat pehlu bhi nzraayin ge jo aap ke liye maslay ko suljhanay mein muawin hon ge.

Manfi pehluon par bhi ghhor karen aur inhen bator challenge qubool karen to aap ka zehen ziyada bedaar aur chust andaaz mein amal pera hoga.

Har aik ki zindagi mein oonch neech aati rehti hai. Koi na koi masla har aik ke sath laga rehta hai, kyunkay is duniya mein koi shakhs aisa nahi hai ke jisay sab kuch mila ho, har kisi ko koi na koi masla ya koi na koi shikayat zaroor hai,

Is liye ye sochen ke aap is kashti ke akailey sawaar nahi hain. Is terha ke halaat o waqeat aur bhi bohat se logon ke sath ho rahay hain. Is liye apni sehat kharab na karen.

Mushkilaat aur pareshaniyon se larnay ke liye sab se pehlay jis cheez ki zaroorat hoti hai wo hai behtar soch aur musbat khayaal, jitna aap apne aap ko musbat aur behtar samjhain ge waisay hi nataij aap ki sehat aur zindagi par nazar ayen ge aur aap khush o khurram zindagi busr karen ge, dosray log bhi aap ki sohbat mein khush rahen ge.

Is musbat andaaz fikar ko apnane ke liye aaj se hi balkay abhi se hi koshish shuru kar den, qudrat bhi aap ka sath day gi.

Apne aap ko tabdeel karen

Musbat soch ko apnane ke liye aap ko sab se pehlay apne rawayya aur tarz amal dono mein tabdeeli karna parre gi. Kyunkay khushi koi aisa ansar nahi hai ke jisay aap har tarz amal apna kar haasil karlen ge.

Is maqsad ke liye aap apni zindagi ke wo halaat o waqeat yaad karen ke jis ne aap ki shakhsiyat ko mornay mein ahem kirdaar ada kya, aap ko khushi se roshnaas karwaya aur aap ko pasandeeda shakhsiyat ban’nay mein madad di.

Un waqeat mein aap ki darina dost se mulaqaat, apne pasandeeda maqam ya shehar ki taraf safar ya taleemi maidan mein kamyabi waghera ho satke hain. Ye halaat o waqeat aap ko apna tarz amal aur rawayya tabdeel karne mein muawin hon ge.

Neend aur khana

Thakan aur bhook do aisi cheeze hain ke jo khushi ka ehsas khatam kar deti hain. Agar aap neend poori nahi karte to aap zehni uljan ka shikaar rehtay hain.

Neend ki kami aap ki qowat faisla aur sochnay samajhney ki salahiyat mein kami yani manfi asraat peda karti hai, agar aap ne neend poori li hai aur sair shikam hain to aap ki sochnay samajhney aur jhanchne parkhnay ki salahiyat poori terha bedaar hoti hai jo aik musbat pehlu hai.

Aik reserch ke mutabiq adalaton ke judge sahiban lunch se pehlay sirf 30 feesad logon ko pirol ya zamanat par rihayi dete hain jabkay lunch ke baad wo sair shikam hotay hain to yahi tanasub 30 feesad se barh kar 60 feesad hojata hai.

Aap bhi apne khanay aur sonay ki aadat ko durust tareeqay par daal kar musbat ravayye ka husool mumkin bana saktay hain.

Naye logon se mil jol aur dosti

Kisi bhi cheez ki zayad-ti achi nahi hoti, aur aik hi cheez ke baar baar istemaal se insaan bore ho jati hai, isi terha mahol ko tabdeel karne ke sath sath zaroori hai ke hum naye naye logon se mil jol barhayain aur naye dost banayen.

Kyunkay har maslay par har dafaa aik hi qisam ke logon se baat cheet karne ka ye matlab hai ke aap ko hamesha wohi ghse pitay jumlay aur khayalat suneney ko milein ge.

Har dafaa aik hi qisam ke logon se aik hi qisam ki guftagu boriyat peda kar deti hai. Is liye zaroori hai ke aap aisay logon se guftagu karen jin se aap ne pehlay salah mahswara na kya ho. Is maqsad ke liye aap apne se kamar umar, zayed alamr, apni professional field aur status se kam ya ziyada hesiyat ke haamil logon se guftagu kar saktay hain.

Is se aap ko yaqeenan aisay kayi nakaat se aagahi haasil hogi ke jin ke baray mein aap pehlay bilkul nahi jantay thay. Is terha ki nai maloomat yaqeenan aap ke liye mmdo muawin saabit hon gi.

Agar aap kisi mehfil mein shareek hon to choup kar aur kinare lag kar mat baithy rahen balkay logon ke sath milein jalein’ un ke sath guftagu karen aur hamesha naye logon se mil kar un ko dost banayen un se raabtey mein rahen.

Waqt ka istemaal

Behtareen zindagi ka inhisar ap ki apne waqt ko durust istemaal karne ki salahiyat mein hai. Kuch log apne waqt ki bilkul parwa nahi karte is liye zindagi bhi un ki ziyada parwah karti hui nazar nahi aati. Magar jo log waqt ka behtar masraf jantay hain wo zindagi baratna bhi jantay hain. Wo log apni jazbati aur samaji zindagi mein behtareen hotay hain.

Waqt ka istemaal hi aap ko taraqqi ki taraf le jata hai ya phir tunazul ki taraf, zindagi aik aisi nemat hai jis ka koi nam albdl nahi is liye zindagi ko itna masraf bhi na kiijiye ke aap ke paas kisi bhi terha sochnay ka waqt hi na ho, na hi itna farigh rahiye ke acha sochte sochte manfi sochna shuru kar den.

Farghi achi nahi hoti kyunkay khaali zehen shetan ka ghar hota hai aur phir is ghar mein aisay khayalat bhi ban satke hain jo shetan chahay ga, shetan ko haranay ke liye apne waqt ko musbat banayiyae. Farigh reh kar soch ki aadat tark kar den agar sochna hi hai to koi behtar khayaal sochen.

Zehni dabao ya depration ka khtama

Aaj ke zamane mein sab se buri bemari zehni dabao hai. Zehni dabao ya tension qowat faisla aur sehat ka dushman hota hai. Ye kisi bhi qisam ke buray halaat ko bad tareen bnaskta hai aur khaas tor par hafzay aur zehni salahiyaton par manfi andaaz mein assar andaaz honay ki qowat se malaa maal hota hai.

Is liye khud ko zehni dabao aur pareshani mein musbat soch ki taraf mael karne ki practice karen.

Reserch ne saabit kya hai ke jo log khud ko ye sikahnay mein kamyaab ho jatay hain wo sar dar, kamar dard aur deegar kayi qisam ke aarzon se mehfooz ho jatay hain.

Sab se pehlay to aap dabao ya pareshani ki bunyadi wajah talaash karen kyunkay ho sakta hai ke zahiri tor par aap jis cheez ke liye pareshan hain baatini tor par masla wo na ho.

Maslan agar aap ne koi presentation deeni hai aur aap dabao mein hain to ho sakta hai ke aap ka masla presentation na ho balkay aap is liye pareshan hon ke aap ka boss aap se mutmaen hoga ya nahi. Is terha agar aap pareshani ki bunyadi wajah talaash karlen to is ka hal dhondhna aasaan hojaye ga.

Zehni dabao aur depration ke hawalay se aap hamari tehreer depration kya hai, depration ki alamaat, wajohaat aur ilaaj parh satke hain.

Andaishay aur tashweesh se nijaat

Manfi soch mein andaishay sare fehrist hotay hain. Andaishay hamari khud itmadi ko khokhala kar dete hain. Aaj ke daur mein aksar log is marz ka shikaar hain, is marz mein logon ke zehen mein khauf baith jata hai.

Ye khauf be had pareshan kin hota hai. Is ki sab se buri baat ye hoti hai ke aadmi apne khayalat kokhod hi roknay ki koshish karta hai. Oopar se wo pursukoon nazar aana chahta hai magar is ke andar khauf ( andaishay aur tashweesh jaisay muharikaat ) barhatay jatay hain.

Aksar log achay kamon ki taraf se is liye mun mourr letay hain ke un ke khayaal mein un ki umar mozoon nahi rahi yani jaisay ab burhapay mein kya taleem haasil karna’ ye aik manfi soch hai.

Jab kay Rasool Allah (SAW) ka irshad pak hai ke ilm haasil karo mahad se lehad tak mahireen nafsiat bhi mantay hain ke seekhnay aur samajhney ka amal martay dam tak jari rehta hai. Zehen nasheen rakhen ke basa auqaat bohat si salahiyaton ka zahuur kaafi umar guzar jane ke baad hota hai.

Bohat se kaam bohat se log sirf is manfi soch ki wajah se nahi kar paate ke hamaray paas is kaam ke liye sarmaya aur wasail nahi ya hamaray paas waisi tawanai nahi jo is kaam ki takmeel ke liye zaroori hai aisi manfi soch ehsas mehroomi ko barhati hai aur hum mojood wasail ko bhi apne kaam ke liye barooay kar nahi la patay.

Lehaza is soch ko bhi badalna az had zaroori hai. Is ke ilawa jismani mazoori bhi aik barray andaishay ke tor par dekhnay mein aati hai. Yani mazoor afraad mein manfi soch ziyada payi jati hai aur agar dosray lafzon mein kaha jaye to manfi soch bazat khud aik barri mazoori hoti hai.

Aksar log taleem ki kami ki wajah se bhi manfi soch ki zad mein rehtay hain. Yaad rakhna chahiye ke taleem sirf wo hi nahi jo sanad waghera ki mohtaaj hai balkay taleem zehni nashonuma ka naam hai.

Kam taleem yafta honay se koi farq nahi parta. Aap sanad ke baghair bhi cheeze seekh satke hain. Saadat husn minnaton ke baray mein bhi kaha jata hai ke wo taleemi tor par koi sanad yafta nahi thay magar wo duniya ke ba asar adeeb banay.

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Aakhri baat

Kisi bhi shobay mein kamyabi ke liye musbat soch aur ravayye ka kirdaar bunyadi hai. Kamyabi ka aaghaz musbat soch aur ravayye se hota hai. Agar aap kamyaab hona chahtay hain to hamesha musbat sochen. Kyunkay soch aap ke control mein hoti hai aap musbat bhi soch satke hain aur manfi bhi.

Lehaza dhyan se sochye, kyunkay jaisa aap sochen ge waisa hi ho jaye ga. Is liye agar acha nahi soch satke to kam az kam bura to na sochen. Har kharabi mein kher ka pehlu talaash karen, aur jounhi koi manfi khayaal aaye usay foran musbat mein badal den. Insha allah kamyabi aap ke qadam chume gi.

Musbat soch ke hawala se agar koi cheez aap ki samajh mein nahi aayi hai ya aap is tehreer ke hawala se mazeed maloomat haasil karna chahtay hain to aap hamein comments kar satke hain. Aap ke har sawal, har comments ka jawab diya jaye ga.

Agar aap ko ye tehreer achi lagi hai to aap usay social media par share kar satke hain. Taakay aap ke dost ahbaab ki bhi behtar tor par rahnumaiye ho sakay.