Mehnat ki Azmat Essay in Urdu, Mehnat Kamyabi ka Raaz hai

Mehnat ki Azmat Essay in Urdu, Mehnat Kamyabi ka Raaz hai

Mehnat ki Azmat: Kamyabi har is shakhs ko millti hai jo Mehnat karta hai. Koi bhi kamyabi baghair Mehnat ke haasil nahi huwa karti. Insaan Mehnat kare to kamyabi is ke qadam chumati hai, kyunkay Mehnat kamyabi ki kunji hai.

Aik badshah ne apne mulk ke saaray aqalmand aur dana log ikathay kiye aur un se kaha : mein chahata hon ke tum log aik aisa nisaab tarteeb do jis se mere mulk ke nojawanon ko kamyabi ke usoolon ka pata chal jaye, mein har nojawan ko us ki manzil ka kamyaab shakhs dekhna chahta hon.

Ye dana log mahino sir joor kar baithy aur hazaron safhaat par mushtamil aik kitaab likh kar badshah ke paas laaye. Kitaab apne aap mein aik khazana thi jis mein kamyabi ke liye usool o zaabtay, hikmat o danai ki baatein, kamyaab logon ke tajarbaat o qissay aur aap bityan o jug bityan darj theen.

Badshah ne kitaab ki zakhamat dekhte hi wapas lota di ke ye kitaab nojawanon ko koi faida nahi day sakti, kyunkay usay parhte parhte un ki umrein beeet jayen ge aur wo is kitaab mein diye gay kin kin usoolon par amal karen ge is liye jao aur usay mukhtasir kar ke lao. best urdu speech on mehnat ki azmat hadees on mehnat ki azmat in urdu

Ye dana log kitaab ko hazaron safhaat se mukhtasir kar ke senkron safhaat mein bana kar laaye to bhi badshah ne qubool karne se inkaar kar diya. Aur kaha ke mazeed mukhtasir kar ke lao, ye log dobarah kitaab ko senkron safhaat se mukhtasir kar ke bisyon safhaat ki bana kar laaye to bhi badshah ka jawab inkaar mein hi tha.

Badshah ne apni baat dohraatay hue unn logon se kaha ke tumahray ye qissay kahaniyan aur tajarbay nojawanon ko kamyabi ke usool nahi sikha payen ge. Aakhir-kaar mahino ki Mehnat aur koshisho se mumlikat ke dana log sirf aik jumlay mein kamyabi ke saaray usool bayan karne mein kamyaab hogaye. Aur wo jumla ye tha.

“Baghair Mehnat ke koi Kamyabi haasil nahi hoti”

Pas is jumlay ko kamyabi ka sunehri usool qarar didya gaya. Aur tey paaya ke yahi usool hi himmat aur jazbay ke sath kisi ko kamyabi ke sath manzil ki taraf gamzan rakh sakta hai.

Baaz nojawan aasaan tareeqon se nokari haasil kar lainay ko hi kamyabi tasawwur kar liya karte hain. Phir saloon ke baad kaam ki zayad-ti aur thankhowa ki kami ka rona ro rahay hotay hain. To kya aap jantay hain ke wo aisa kyun kar rahay hotay hain? Kyun ke unhon ne baghair Mehnat ke haasil honay wali kamyabi ki khwahish ki thi.

Isi liye to kaha jata hai ke : kamyabi ke liye muntakhib kiye hue aasaan aur mukhtasir rastay ( shortcuts ) hamesha kam faiday aur kam lazzat diya karte hain. Is ke bar aks jo log Mehnat aur mushaqqat ke sath raton ko jaag jaag kar kaam kya karte hain unn ki income aur fawaid tankhwahon se hazaar ha darjay achi huwa karti hain aur wo aik behtar zindagi jiya karte hain.Mehnat mein azmat hai

Duniya mein kisi bhi Insaan ne sifarish aur rishwat se wo taraqqi haasil nahi ki jo Mehnat se haasil ki, warna dili ka koi aam sa larka kabhi shah rukh khan na bantaa aur amitabh bachchan ka beta pandrah saal se filmon mein anay ke bawajood star na ban saka, aisa nahi hota, haan ye zaroor hai ke sifarish ya rishwat ke bil botay par koi baap apne betay ko maidan taq to pouncha day ga lekin wicket par kharray hokar bulaa usay khud hi ghumana hoga aur is waqt qismat sifarish dekh kar nahi aati, aap ke paas Mehnat se aati hai.

Ye bhi pahiye : Musbat aur Manfi soch ke insani zindagi par asraat

Tareekh gawah hai ke har azeem mojad, shakhsiyat, karigar ya aalam ne apni raahat o aaraam wali zindagi ko fanaa kar ke hi kamiyabiyan haasil kee. Thomas edison aisay logon mein se aik misaal hai jis ne bulb ki mojooda shakal ko kamyabi se humkenar karne karne ke liye aik hazaar martaba koshishen kee. Agar wo is qanoon ( jaan lau ke baghair Mehnat ke koi kamyabi haasil nahi huwa karti ) par aitqaad rakhnay walay na hota to shayad das baar nakamiyoo ka mun dekhnay ke baad apne nazriye ko samaitt laita.

یہی تحریر اردو میں پڑھنے کے لیے یہاں کلک کریں

Mehnat ki azmat In Islam

Hazrat Muhammad Mustafa (SAW) ne apni qoum ko islam par laane ke liye kitni koshishen kee? Aap (SAW) ne davh haq ko logon taq pohanchanay ke liye kitni azeeyaten aur takleifein uthain? Aap (SAW) ne kaisay kaisay sabr kiye? Sarkar (SAW) to aisi neend ko jantay taq bhi nahi they jis neend se hum lutaf andoz hotay hain, aur isi be aarami mein hi apne khaaliq haqeeqi se ja miley.

Hazrat Khadija (RA) nihayat hi shafqat ke sath aap (SAW) se arz kya karti theen : aap (SAW) aaraam kyun nahi kar letay? Aap so kyun nahi jatay? Aur aap (SAW) farmaya karte they : ae khadija, neendain to ab chali gayeen. Jee haan, ye himmat o istiqamat aur Allah par yaqeen aur bharoosay ki daastaa’n hai. Aur isi kathin Mehnat ke nateeja mein hi to kamyabi aur falah mila karti hai.

Umar ban abdalaziz se jab un ke ahal khana kehte ke hamaray liye thori si faraghat nahi nikalu ge? To wo kehte they : kaisi faraghat, kaisi fursat aur kaisa aaraam? Ab to shajrah tuba ( jannat mein aik darakht ka naam ) ke neechay baith kar hi aaraam miley ga ( yani jannat mein ja kar hi aaraam naseeb hoga ).

Imam ahmed bin hanbal ki seerat bayan karte hue abi zarha likhte hain ke : ahmed ( bin hanbal ) das das laakh ahadees yaad rakhtay they. To kya ye das laakh ahadees so kar aur aish o aaraam se yaad ho jati theen? Muhammad bin ismael kehte hain ke ahmed bin hanbal ka hamaray paas se aisay guzar huwa ke unhon ne apni jotiyan hathon mein uthai hui theen aur wo bghdad ke gali kochoon mein aik dars se nikal kar dosray dars mein jaane ke liye bhagtay phirtay they.

Sundar Pichai ki kahani

Sunder india ke ilaqay chennai mein rehne walay aik aam se larke they, koi baat aisi khaas na thi jo unhein aam larkoon se judda karti, ghar ke halaat bhi koi bohat ziyada achay nahi they, un ke waalid aik choti si company mein electrical engineer they, bohat ghareeb nahi they wo log, lekin aik scooter khareednay ke liye bhi sunder ke waalid ko teen saal taq pesey jornay parre they.

Sunder ke waalid ne apne betay ke sath aik achi baat ki, din bhar jab wo kaam karkay wapas atay to thakan ki shikayat nahi karte ke sara din unhein bhaari machinon ke sath kaam karna para balkay wo apne betay ko ye batatay ke zindagi mein unhein kya challenge miley aur unhon ne un ka kis terha saamna kya. Is se sunder ko zindagi ki mushkilaat ya un ka hal dhondhna aik game jaissa lagnay laga na ke imthehaan jaissa, jisay aap josh se khailtay hain dar kar mehez paar karne ki koshish nahi karte. hadees on mehnat ki azmat in urdu mehnat ki azmat speech

Sunder ke waalid is se bhi mahswara karte ke batao mujhe kya karna chahiye? Phir wo sunder ko paanch minute akailey sochnay ko chore dete aur kehte ab tum is ka hal nikalu jis se un mein leader ship quality aur seekhnay ki istedad peda hoti, chahay sunder ka bataya huwa hal durust na bhi hota phir bhi un ke waalid un ki himmat afzai karte jis se un ke aetmaad mein izafah hota.

Sunder ke waalid ne unhein ye bhi sikhaya ke zindagi mein choti choti baton ki bhi ahmiyat samjhoo, apni yad dasht ko behtar bananay ki koshish karo jis par sunder ne bachpan se hi kaam kya, un ke waalid kisi bhi waqt, kisi bhi rishte daar ka phone number pooch letay aur wo unhein yaad hota isi liye unhein zindagi mein yaad kya koi number kabhi nahi bhola.

Dimaghi Mehnat ke sath wo jismani Mehnat bhi karte, cricket khailtay aur is mein apni poori jaan lgadite, isi liye wo apne school ki cricket team ke captain bhi they, sunder mein kuch bohat khaas nahi tha lekin un ke waalid ne unhein khaas ban’nay ka tareeqa samjhaya jo Mehnat hai aur unhein aetmaad dainay mein koi kami nahi choari, khud halaat bohat achay nahi they lekin phir bhi apne dono beiton ko india ke behtareen engineering college mein bheja.

Sunder ne engineering mukammal ki aur phir aala taleem ke liye askalr ship par america aagaye. Unhon ne yahan do masters kiye aur phir apne career ka aaghaz america se hi kya, 2004 mein unhon ne duniya ki sab se barri company google mein kaam karna shuru kya lekin sunder is company ke hazaron mulazmeen mein se aik they, koi barri ya khaas position nahi thi lekin unhon ne Mehnat, aetmaad aur masail ka saamna karne aur un ka hal talaash karne ki apni khoobiyon ko aur jala bakhsh. urdu speech on topic mehnat ki azmat taqreer mehnat ki azmat

Aaj 2015 mein poori duniya sunder ka naam le rahi hai. Sundar pichai duniya ki sab se barri company Google ke CEO hain, un ki net worth is waqt daidh so million dollars hai aur duniya ke taap teen astrang si avz mein se aik hain.

Aaj un ka charcha duniya bhar mein hai lekin aaj bhi jab wo kisi barri meeting mein hotay hain aur kisi maslay mein phas jatay hain to wo kamray se paanch minute ke liye nikal jatay hain aur phir is ka hal le kar wapas atay hain, is paanch minute mein wo wohi bacha ho jatay hain jo jaanta hai ke Mehnat karen to qismat bhi aap ke sath hoti hai. Hamaray har bachay mein ” sunder” mojood hai, usay khatam na honay den, apne bachon ko samgha den ke aaj sunder wahan ho sakta hai to kal tum kyun nahi? ?

Chahay aap ke wasail na bhi hon phir bhi bachon ko yahi yaqeen dilana chahiye ke kal tum duniya ke sab se kamyaab Insaan bano gay, tum ko barray hokar nokari sirf is liye nahi karni hogi ke apna ghar chalao balkay is liye ke aaj Mehnat karni hai taakay anay walay kal mein duniya ko badal sakuu, agar bacha khud ye sawal kere ke mein ye sab kaisay karsaktha hon? To usay jawab den ke jaisay sunder ne kya.

Roger federer dunyae tennis ke be taaj badshah hain, un ki tennis court mein mahaarat ke sabhi mutarrif hain. Taham ye baat ahem hai ke wo aik waqt mein court mein bator baal boy kaam karte they. Unhon ne apne fani career ka aghaz apne aabadi ilaqay mein basal torna minute mein bator baal boy ke tor par kaam kya, Uskay baad wo aam bachon ki terha army mein bhi gay.

Roger federer ne 1998 mein professional tennis khelna shuru ki aur 2002 se le kar november 2014 taq wo musalsal duniya ke das behtareen tennis khiladion ki fehrist mein shaamil rahay. Aur is waqt aalmi ranking mein doosri position par hain.

Abbu tatim ul raazi kehte hain ke mein ne ilm ke husool ke liye dhai hazaar mil ka paidal safar kya. Aur isi terha maazi o haazir ki tareekh ke safhaat palatne jaiye, aap dekhen ge ke kamyaab logon ne apni zindagi ke awail aur jawani mein kis qader kathin aur sakht Mehnat ki, magar is ke baad wo apni Mehnaton ke samar se bhi to khoob behra war hue.

Aaj tareekh jin logon ke naamon se saji hui millti hai unn ki zindaganian Mehnat se ibaarat hain, aur phir isi Mehnat ke smrat se unhon ne duniya o akhirat mein kamyabi aur falah payi.

Kamyabi musalsal Mehnat aur jad-o-jehad se millti hai. Musalsal jaddo jehed se morad hai musalsal lagey rehna. Aur “Allah ki rehmat se kabhi na umeed ( mayoos ) na hona”. Insani fitrat hai ke Insaan jald ukta jata hai ya mayoos hokar jad-o-jehad tark kardaita hai. Insan ki yahi jald baz fitrat usay koi bhi kaam istiqlal ke sath nahi karne deti.

Insaan jab kisi kaam ko shuru karta hai to bohat bohat barri umeeden is ke sath wabsta karleta hai. Ab chunkay Insaan ki fitrat mein jald baazi ka ansar hai is liye wo apne kaam ya aamaal ka nateeja bhi fori tor par dekhna chahtahe. Chunancha jab fitrat apne taqazoon ko poora karte hue is ke kaam ke nataij ko qadray takheer ke sath zahrkrti hai to wo mayoos hojata hai.

Is kaayenaat ki umar, is mein mojood sitaron, sayyaron aur kehkashaon ki takhleeq aur un ke andar paaya jaane wala wo azeem al shan nizam qudrat jo un ko sambhaalta hai nihayat sbro tahhaamul ke sath apni dhun mein laga huwa hai. Kisi cheez ko kahin jaane ki jaldi nahi. Insaan is dunyawi zindagi ke liye bohat daud dhoop karta hai, halaank agar wo sabr ke sath aik kaam mein laga rahay to qudrat par wajib hojata hai ke usay kamyabi ataa kere.

Baaz auqaat kisi Insaan ki kamyabi qudrat ki janib se is liye bhi mokhir kar di jati hai ke ya to usay is kamyabi ke badlay kuch aur barri cheez ataa karna maqsood hoti hai ya is kaam mein is Insaan ke liye kher nahi hoti. Isi liye quran pak mein sabr karne walon ko Allah taala ne pasand farmaya hai : “be shak Allah sabr karne walon ke sath hai”.

Musalsal jaddo jehed dar haqeeqat insani sbro tahhaamul ka imthehaan hoti hai. Qran pak ne kisi bhi terha ki Mehnat ke liye aik bunyadi aُsol mqrrkya hai avrih hai ke” Insaan ke liye koshish ke siwa kuch nahi” Insaan musalsal Mehnat krsktahe, nataij ki zimma daari uss ki nahi hai. Aik hadees aqes ke mutabiq “jo jama raha wo ugg gaya”. Yani jis ne musalsal Mehnat ki wo zaroor kamyaab huwa.

Duniya mein bohat se afraad aisay hain ke wo kisi kaam ko dekh kar mutasir hotay hain, phran ke dil mein ye jazba peda hota hai ke wo bhi is kaam ko karen, phir asbaab aur zaraye prghor karkay inhen bhi akhatta kar letay hain aur is kaam ka aaghaz ho jata hai. Chand din taq to wo kaam bohat khush o kharosh se kya jata hai aur aahista aahista is mein kami waqai hojati hai.

Pehlay sa shoq nahi rehta aur phir aik din aata hai jab ye tamam asbaab o wasail apne matlooba nataij peda karne ki bajaye sard mehri ka shikaar ho jatay hain. Un par gird jamnay lagti hai aur jo kaam bohat khush o kharosh se shuru kya gaya tha. Is ka injaam bajuz khasaray ke aur kuch nahi nikalta. Ye tameeri kaam matlooba nataij taq nahi pahunchte! Aakhir kyun ?

Is liye ke kisi bhi kaam ko is ke matlooba nataij taq pohanchanay ke liye sirf yahi zurori nahi ke Insaan mein shoq aur himmat ho, aik bohat zurori cheez tasalsul ke sath Mehnat karna bhi zurori hai. Jo log kisi kaam ko tasalsul aur Mehnat ke sath karte rehtay hain wo apni nao ko aik din zaroor saahil taq pouncha kar hi rehtay hain

Insaan daira shariat mein reh kar apni rozi kamanay ke liye jo aur jaisi bhi Mehnat kere khuwa wo Mehnat jismani ho ya dimaghi, islam is ki ijazat deta hai aur ijazat hi nahi deta hai balkay Mehnat kar ne par abharta hai aur jo log apna paseena baha kar apni rootti haasil karte hain un ko izzat ki nigah se daikhta hai.

Islam un logon ko napasand karta hai jo baghair Mehnat ke dosron ke saharay apna pait paltay hain, islam jismani aur mamooli Mehnat ke kaam karne walon ko wohi baland deta hai. Jo mumlikat ki barri se barri shakhsiyat ko haasil hota hai aur ye haq un ko mehez nazri aur qanooni tor par nahi diya gaya hai balkay islam ke asli numaindon ne apne amal aur apni seerat se is ka saboot diya hai.

Anabia hamza karaam jo apne ikhlaq o kirdaar aur izzat o sharafat ke aitbaar se poori insaaniyat ka jo har hain unhon ne khud Mehnat aur mazdoori ki hai aur dosron ki bakriyan chura kar aur gilah baani kar ke rozi kamaai hai.

Mehnat ki azmat hadees mubarikah ki roshni mein
Is se behtar koi khana nahi hai jo aadmi apne hathon se kama kar khata hai.

Hazrat Dawod (AS) apne hathon se apni rozi kamate they isi terha Hazrat Moose (AS) ki mazdoori ka quran pak mein jo zikar hai is ka zikar kar ke Anhazrat (SAW) ne farmaya : unhon ne aath ya dasbaras taq is terha mazdoori ke ke is poori muddat mein wo pak daman bhi rahay aur apni mazdoori ko bhi pak rakha.

Aap (SAW) ne un chand anbiaye karaam hi ka aswa paish nahi kya balkay aik hadees mein farmaya : Khuda ne jitne anbiaye beje hain un sab ne bakriyan churaie hain. Sahaba ne daryaft kya ke ya rasool Allah aap ne bhi bakriyan churaie hain. Farmaya haan mein bhi chand qayraton ke aiwz ahal mecca ki bakriyan churraya karta tha.

Aik sahabi ne aap (SAW) se poocha ke kon si kamaai sab se ziyada pakeeza hai aap s(SAW) ne farmaya apni Mehnat ki kamaai.

Hadees mein hai ke aik ansari ne Anhazrat (SAW) ke samnay dast sawal daraaz kya. Aap (SAW) ne un se poocha tumahray paas koi samaan hai? Jawab diya aik kambal aur aik pani peenay ka pyalaa hai. Farmaya usay le aao wo le aeye. Aap (SAW) ne sahaba se daryaft farmaya ke is ko kon kharidata hai. Aik sahabi ne is ki qeemat aik darham lagai.

Aap (SAW) ne farmaya is se ziyada mein koi qeemat day sakta hai? Aik dosray sahabi do darham qeemat dainay par tayyar ho gay. Aap ne ye cheeze un ke hawala kee aur do darham un se le kar ansari ko day dyie ke aik darham ki kulhari le kar aao aur aik darham ka ghalla khareed kar ghar mein rakh do.

Unhon ne is ki tameel ki jab wo kulhari le kar aeye aur aik darham ka ghalla khareed kar ghar mein rakh diya to Hazoor(SAW) ne apne dast mubarak se is kulhari mein dasta lagaya aur un ke haath mein day kar farmaya ke jao a seen se lakri kaat kaat kar becho, 15 din taq tum mere paas na aana,

Pandrah din ke baad jab wo haazir khidmat hue to poocha kya haal hai? Arz kya a seen se mein ne das darham kamaye hain, jin mein se chand darham ke kapray khareed y aur chand darham se ghalla waghera khareeda hai. Aap ne farmaya kya bheek maang kar qayamat ke din zillat uthanay se ye behtar nahi hai.

Aik din huzoor suroor aalam (SAW) subah ke waqt apne sahaba karaam ke sath tashreef farma thay ke aik quwwat aur mazbot nojawan ko dekha gaya ke wo zikar o fikar ki nashist mein bethnay ki bajaye taizi se bazaar ki janib rawan dawaan hai. Sahaba karaam ne is par tasuf ka izhaar kya aur kaha ke kash ye shakhs ksb mein itni ujlat ki bajaye zikar mein mashgool hota.

Ye bhi parhiye : Kamyabi ka raaz Khud Itmadi mein hai

Janab risalat maab (SAW) ne farmaya aisa na kaho kyon ke agar koi shakhs apni apne walidain avrapne baal bachon ki kifalat ki gharz se aisa karta hai to ye bhi Allah rab ulizzat ke rastay mein jad-o-jehad hi ka aik hissa hai.

Aap ne ye bhi irshad farmaya hai ke sacha aur diyanat daar tajir qayamat ke din sadaqeen aur shudha ke sath utthay ga avrih bhi irshad hai ke (apne ) haath se ksb karne wala musalman Allah ka habib hai. Neez ye bhi arshad hai ke haath se kamaai karne walay kamal sab se ziyada halal aur tayab hai.

Sahaba karaam rizaq halal ke liye har qisam ki Mehnat o mushaqqat karte they. Mukhtalif pishon ke zareya se apni rozi kamate maslan Hazrat Khabaab bin Arat Lohaar they, Hazrat Abdullah bin Masood Charwahay they, Hazrat Saad bin Abi Waqas teersaaz thay, Hazrat Zubair bin Awam Darzi they, Hazrat Bilal bin Rabah gharelo nokar they, Hazar Suliman Farsi Hajjaam they. Hazrat Umar o bin Aaas Qasai they. Hazrat Ali khaiton mein mazdoori karte they.

Hazrat Abu Baker kapra baichtay they. Khalifa ban jaane ke baad bhi wo kapron ki gthrhi kamar par laad kar ghar se niklay to rasta mein Hazrat Umar aur Abbu Ubaida miley, unhon ne kaha ab aap ye kaam kaisay kar satke hain aap to ab musalmanoon ke mamlaat ke wali hain. Unhon ne jawab diya apne baal bachon ko kahan se khilaun ?

Azwaaj mutahrat gharon mein uoon kanti theen, khaalon ki dabaghat karti theen. Hazrat Zainab khaalon ki dabaghat karti theen. Hazrat Asma bint Abi Baker janwaron ki khidmat aur jungle se lakdiyaan chunn kar laa ne ka kaam karti theen, kuch khawateen khana pakka kar farokht kar ne ka m karti theen

Kuch doodh nikaal kar farokht karti theen. kuch daya ka kaam karti theen, kuch bachon ka khatna karti theen, kuch zaraat karti theen, kuch tijarat karti theen, kuch khoo shabo farokht kartin theen kuch kapra banti theen

Ye bhi parhiye : Quwat Bardashat Kamyabi ki Kunji hai, 5 Urdu Stories

Islam ne jo zehniat peda ki thi is ki wajah se is zamana mein koi shakhs bhi be car rehna pasand nahi karta tha chunancha sahaba mein bohat kam aisay log they jo kisi na kisi pesha se vaabasta na hon. Anhazrat (SAW) ne sahaba mein ye aam jazba peda kar diya tha ke wo kisi par apna muashi baar daalna pasand nahi karte they.

Yaad rakhyie ke jawani mein aaraam parasti aur aasaan raastoon (Short Cut) ka intikhab susti, laa parwai aur kam himmati ki alamat hai. Be shak isi tarz se zindagi guzariye magar ye yaad rkhiye ke na to aap kisi tareekh ka hissa ban’nay ja rahay hain aur na hi kisi ne aap ko yaad rakhna hai. Aap ki zindagi, aap ka wujood, aap ka fanaa hojana aur aap ki mout is duniya ke liye be maqsad aur fuzool hai.

Mehnat ki azmat aur barkat quran hadees ki roshni mein
Mehnat ki azmat essay, speech note and story in urdu
Mehnat mein azmat hai, mehnat ki barkat aur fawide urdu and hindi mein
Mehnat Kamyabi ka raaz aur kamyabi ki kunji hai
Mehnat karne se sub kuch hasil ho jata hai

Allah hamein kher o barket se nawaze ab bhi waqt hai ke uth kharray hon, himmat ke asleha aur azm ki dhaal uttha kar, thakan ko bhala kar Mehnat ke sath, taakay aindah ki zindagi khoshion ke sath guzray aur azmat ke sath mout ka saamna ho.